Mostrar mensagens com a etiqueta St. Pius X. Mostrar todas as mensagens
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segunda-feira, 3 de setembro de 2012

St. Pius X


Pius X
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St. Pius X

Era: 1903-1914
Giuseppe Sarto was born in Riese in 1835 into a large family of limited means. He studied in Castelfranco, displaying remarkable academic abilities while still very young. From 1850 – 1858, he studied at the seminary in Padua and was ordained at twenty-three years of age. As a country priest in a cattle town called Tombolo, he taught the illiterate people how to read and write. For a fee, he asked them to stop swearing. He was later transferred to Salzano and in 1875, to the town of Treviso where he preferred to wear a worn black cassock rather than one bordered in silk. Sarto not only identified with the poor but wished to live as they lived. The cassock was one indication of his humility, which along with his unending charity, were his hallmarks as a young priest and bishop. In 1893, Leo XIII made him Patriarch of Venice and cardinal priest of St. Bernardo alle Terme. He chose his predecessor’s old cape, patched by his sisters, and pawned his gold watch. Sarto worked tirelessly to care for his priests and people. In a spirit of poverty he ran his diocese and was known for his pastoral and administrative abilities.

Pius was deeply concerned about the growth of socialism and equally distrusted liberal thinking and modernist intellectuals and philosophy. Decidedly conservative, he told his priests in Venice to be proud of being called papists, clerics, retrogrades and intransigents. Although formally at odds with the government, he found ways to work with them and with moderate Catholics to try to keep the Socialists in check.

Shortly before his death, Leo XIII predicted Sarto would succeed him. In 1903, he proved to be correct. When a conclave gathered upon Leo’s death, it appeared that his Secretary of State, Cardinal Rampolla would be the likely candidate. This would have signaled the continuation of Leo’s policies in the Rerum Novarum social justice encyclical. Emperor Franz Joseph of Austria vetoed Rampolla through the Cracow (Poland) cardinal. There ensued a strong showing for the deeply religious Sarto. He was a warm-hearted peasant with a lifetime of pastoral ministry to his credit. Leo had been an aristocrat and was considered to be remote. Giuseppe Sarto was the opposite. A French cardinal told Sarto he’d never be elected since he didn’t speak French. Sarto humbly and humorously retorted that he had bought a round-trip ticket to Venice, so that was okay. When it became apparent the election was moving towards him, he tried very hard to dissuade the cardinals, believing he did not possess qualities that enabled him to be pope. On the seventh ballot, they elected him and with intense emotion he accepted their wishes. He chose to be called Pius X in solidarity with the recent popes of that name who had suffered so much in the preceding century. The choice of his name was also a clear indication of his philosophical and spiritual preferences, rejecting those of Leo XIII’s papacy known for its intellectual and diplomatic strengths. Pius was sixty-eight years of age and would rule for eleven years.

The cardinals chose Pius X in 1903 and by May 29th, 1954, Pius XII had canonized him—the last pope to be canonized. There were many reasons for this occurring. Pius made it clear from the beginning of his papacy that he intended to be a religious pope, not a political one. He remained a prisoner of the Vatican. Like Pius IX and Leo XIII, he refused to acknowledge the unlawful usurpation of the Papal States by the Kingdom of Italy in 1860 and 1870. Not as adept at diplomacy as his predecessor, Pius soon was at odds with European governments. He believed Leo XIII’s policies of appeasement were a failure. Together with his Secretary of State, Rafael Merry del Val (1865 – 1930), he proceeded in an unyielding manner with governments regarding the Church’s rights. In 1904, diplomatic relations with France failed. The 1801 concordat was annulled and church property was confiscated. In 1906, against the advice of most bishops, he denounced the Law of Separation and refused any compromise. Materially the Church in France was ruined but its values were not compromised. He narrowly avoided a similar situation in Portugal. In 1911 a formal separation of church and state occurred there. In Italy, aware that he needed to come to some agreement with the government he began to permit Catholics to participate in elections, hopefully to vote against the socialists who were gaining prominence. He angered Russian and British governments when he supported the Catholic minorities in Ireland and Poland. He offended Americans by refusing to receive former President Teddy Roosevelt after he had lectured in a Methodist church in Rome.

Pius was opposed both theologically and socially to a liberal movement known as Modernism which he viewed with great alarm. This was a movement begun in France that sought to reconcile liberal philosophy and ideas with Catholic teaching. Pius not only denounced the movement calling it a synthesis of all heresies, but also placed the writings on the Index and condemned sixty-five modernist propositions in the encyclical, Pascendi in 1907. In 1910, in a final attempt at suppression he imposed an oath on all clergy requiring them to disavow modernism. What followed was widespread harassment of intellectuals and scholars. Some of the finest scholars in the Church were silenced if they deviated from the orthodox point of view set forth by the pope and his confidantes. This oath was in effect until 1964. Clearly the direction of the papacy had assumed a markedly conservative tone.

Alongside this decidedly debatable orientation, Pius was also responsible for renewing the internal life of the Church in remarkable ways and introducing new and innovative changes. His administrative abilities were highly admirable as he reorganized the Curia, streamlining its central administration. He sought the advice of Catholic universities and revised and codified Canon Law (published in 1917, though nearly complete at the time of his death). One of its revisions was the elimination of the veto traditionally exercised by Catholic powers during papal elections. His interest in pastoral care led him to reform the seminaries and to improve the spiritual and moral level of the clergy. He worked to prepare a new catechism and catechetical instruction. He was the forerunner of the Catholic Action groups that sought to involve the laity in the apostolic life of the church. He reintroduced Gregorian chant as a model of church music and reformulated the breviary to make it more accessible to hard-working clergy.

Pius X was obviously interested in the spiritual well-being of Catholics. Known as the Eucharistic Pope, he not only encouraged daily reception of the Eucharist, but also sought to allow children to receive it at the age of reason (seven years of age) rather than the customary twelve to fourteen years. In 1914, he also revised the missal. In total, his initiatives were so far-reaching he was hailed as a pioneer.

A deeply conservative man who was so transparently good and humble, he was highly regarded for his holiness during his own lifetime. Many miracles were credited to him even while still alive. He died at the beginning of World War I and was devastated at its outbreak. Rather than bless the Austrian troops who sought his blessing, he simply stated, I will bless peace. He was seventy-nine years of age and was buried initially in the Vatican grottoes. In the 1950’s his body was transferred, along with Blessed Innocent XI’s and (eventually) Blessed John XXIII’s to three altars in St. Peter’s Basilica where their relics are venerated in glass sarcophagi.

The Church celebrates his memorial feast day on August 21st.
Items 1 - 10 of 31.
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Image Item Title Ascending Era
A Small Photo of Him Signed as Cardinal
This is a very rare item. It is a small photo of him signed as Cardinal. It is the only one Father Kunst has seen autographed by him prior to his papacy. He is standing in his cardinal garb with his hand on the throne and his... read more »
1903-1914
Biscuit Tin
This very colorful tin held a biscuit mix at the turn of the century when Pope Leo XIII died and Pope St. Pius X was elected. The tin has both their images and the additional images of St. Peter’s Square and a view of ... read more »
1903-1914
Vatican Medals From St.Pius X, Pius XI, Venerable Pius XII, Blessed John XXIII, Paul VI and a Cardinal
The Vatican medals displayed here are from the pontificates of St. Pius X, Pius XI, Venerable Pius XII, Blessed John XXIII and Paul VI, and Cardinal Merry del Val. The are in small cases with their coats of arms. These medals... read more »
1914-1978
Pro Eclesia Honors
These are medals with ribbons on them. They are papal honors given to people who have been nominated by their local bishops because they have been extremely helpful to their local church. These are in their original cases. On... read more »
1903-1958
Papal Blessing
A blessing signed by St. Pius X May 13, 1909 including a couple of lines in his own hand It is signed for the anniversary of Father John Trobec, the nephew of an early Bishop from the St. Cloud diocese. This was given to Fath... read more »
1903-1914
Business Card as Bishop of Mantua
Giuseppe Sarto was the bishop of Mantua, Italy. This is a business card from that time. It is undated and unsigned. It contains several lines in his own hand and is untranslated. The content refers to potential marriages in h... read more »
1903-1914
St. Pius X: A Commemorative First Edition of the Catholic Encyclopedia Signed by Him in 1917
A signed, commemorative first edition of the Catholic Encyclopedia. It is dated 1917 and is in its original slipcase. The cover is vellum, that is, lambskin and is stamped and hand-painted. This volume is the letter C. On the... read more »
1903-1914
St. Pius X: A Complete Series of Annual Medals in a Presentation Case from the Pontificate of St. Pius X
Every year the Vatican creates an annual medal with the image of the pope. This artifact is a complete set of medals from the pontificate of St. Pius X in a presentation case. It may have been presented as a gift, possibly gi... read more »
1903-1914
Relic of St. Pius X
This is a unique item, a second class relic (meaning it is a piece of clothing from the saint).His coat of arms is on the right-hand side in wax. It appears that the notation on the reverse side refers to the relic as a piece... read more »
1903-1914
Hand-Carved Ivory Bust of St. Pius X
A hand-carved ivory bust of St. Pius X dating from his pontificate. read more »
1903-1914
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September 3rd: Pope St. Pius X

 

One of the shining beacons of modern times, Pope St. Pius X, left a legacy and a warning particularly important for the modern world. Born Giuseppe Sarto, the second of ten children in Riese, Italy in 1835, Pope Pius X was a pastoral pope, with a father's concern for the spiritual lives of his flock throughout the world, but he was also a militant pope, fighting early and long against the seeds of theological error sprouting in his day. He foresaw the dangers of our day, and defended the Church against the evils of modernism, and its twin progeny, indifferentism and relativism. He codified Catholic doctrine, promoted the teachings of St. Thomas Aquinas as the basis for all Catholic education, and developed the idea of a universally used Catechism for the Faithful.

A practical man, this first new pope of the twentieth century, kept a keen watch over the theological and political interests of the Church, but he was also a pious Catholic of the highest order. He had a tender devotion to the Blessed Mother and his favorite ambition, "to restore all things in Christ," he directed through the hands of the Mother of God. Pope St. Pius X also had a particular dedication to the Sacrament of the Holy Eucharist and is in fact known by the title: Pope of the Blessed Sacrament. It was through his intervention that children were permitted to receive Holy Communion at the age of reason, instead of waiting until the customary age of thirteen or fourteen. He also encouraged the reception of frequent Communion, a practice discouraged in former times, saying, "Holy Communion is the shortest and safest way to Heaven." Also known for his charity, Pope St. Pius X permitted the Vatican to be crowded with the poor that he fed, yet he lived in the greatest humility, himself. He said, "I was born poor, I have lived poor, and I wish to die poor."




Before he died of a heart attack on August 20th, 1914, Pope St. Pius X had beatified ten holy souls and canonized four. He also left with us sixteen encyclicals, among which were:


Pascendi Dominici Gregism, On the Doctrine of the Modernists, September 8, 1907


Preaestantia Scripturae, the Biblical argument against modernism, November 18th, 1907


Tra le Sollecitudini, on sacred music, November 22, 1903


Acerbi Nimis, on teaching Christian doctrine, April 15, 1905


E Supremi, on the "restoration of all things in Christ," October 4, 1903


Une Fois Encore, on the separation of Church and state, January 6, 1907


The Oath Against Modernism, an encyclical given to the Church on September 1, 1910, was to be sworn by "all clergy, pastors, confessors, preachers, religious superiors, and professors in philosophical-theological seminaries" and was a mandatory requirement of Pope St. Pius X. This oath continued to be required by all popes until, 1967, when it was rescinded by the Congregation for the Doctrine of the Faith.


Pope St. Pius X is the patron of:

First Communicants;
Pilgrims;
Archdiocese of Atlanta, Georgia;
Diocese of Des Moines, Iowa;
Diocese of Great Falls-Billings, Montana;
Archdiocese of Kottayam, India;
Santa Luċija, Malta;
Diocese of Springfield-Cape Girardeau, Missouri;
Achdiocese of Zamboanga, Philippines
Teacher's Helps:
For the feast day, you can find a wonderful coloring page here.
Ideas for celebrating the day gastronomically, can be found at Catholic Cuisine, under their First Holy Communion recipes and dinner plans, since Pope St. Pius X is the Pope of the Blessed Sacrament.
The children might enjoy drawing the coat of arms of this saint of the day, shown here (click to enlarge, and copy).
Topics to discuss -- Older students: 1) What is modernism? How did Pope St. Pius X try to stem the tide of modernism? Was he successful? 2) Why was the Blessed Sacrament so important to Pope St. Pius X, and what did he do to increase devotion to it? 3)Research and discuss the origins and history of the formalized Catechism of the Church, and Pope St. Pius X's role in it.
Younger students: 1) At what age do children usually receive Holy Communion today? 3) Before the time of Pope St. Pius X, children had to wait until they were teenagers to receive Holy Communion. How would it make you feel if you had to wait that long? 4) Why do you think Pope St. Pius lowered the age? 5) Do you think this was a good idea? 6) Make sure to say a prayer today to thank Pope St. Pius for allowing young children to approach Our Lord at the altar.
Litany of Pope Saint Pius X
For private use only.
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God the Father of Heaven, Have mercy on us.
God the Son, Redeemer of the world, Have mercy on us.
God the Holy Spirit, Have mercy on us.
Holy Trinity, One God, Have mercy on us.
Holy Mary, Mother of God, Pray for us.
Saint Joseph, Patron of the Universal Church, Pray for us.
Saint Pius X, model for priests, etc.
Saint Pius X, wise bishop,
Saint Pius X, humble cardinal and patriarch,
Saint Pius X, zealous Pope for his flock,
Saint Pius X, pious teacher,
Saint Pius X, devoted to the poor,
Saint Pius X, consoler of the sick,
Saint Pius X, lover of poverty,
Saint Pius X, humble of heart,
Saint Pius X, faithful to duty,
Saint Pius X, heroic in the practice of all virtues,
Saint Pius X, filled with the spirit of self-sacrifice,
Saint Pius X, who didst aim to restore all things in Christ,
Saint Pius X, who didst bring little children to the the Altar rail,
Saint Pius X, who didst counsel daily and frequent Communion for all,
Saint Pius X, who didst urge us to know and to love the Holy Mass,
Saint Pius X, who didst seek everywhere the diffusion of Christian teaching,
Saint Pius X, who didst withstand and reprove all heresies,
Saint Pius X, who didst teach us righteous Catholic Action,
Saint Pius X, who didst consecrate the faithful to the lay apostolate,
Saint Pius X, who didst wish to be known as a poor pastor of souls,
Saint Pius X, who answereth the prayers of those who cry to thee,
Lamb of God, Who takest away the sins of the world, Spare us, O Lord.
Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Have mercy on us.
V. Pray for us, Saint Pius X,
R. That we may be made worthy of the promises of Christ.
Let Us Pray.
O God, who didst fill the soul of Saint Pius X with a burning charity andcalled him to be the Vicar of Christ, grant that through his intercessionwe may follow in the footsteps of Jesus, Our Divine Master; and mayour prayers to this saintly Pope be fruitful for life both here and hereafter,through the same Christ Our Lord.
R. Amen.

FONTE

terça-feira, 21 de agosto de 2012

St. Pius X

St. Pius X - Part I

Over the last eight years we have been able to trace the centenaries of the acts of Pope St. Pius X. In a little less than four years we will be marking the golden anniversary of his canonisation (29th May, 1954) and the centenary of his death (20th August, 1914). He is the last Pope since Pope St. Pius V to have been canonised. In the coming four years we will take the opportunity to trace these centenaries.

On this day one hundred years ago, St. Pius X issued his Encyclical Letter Editae Saepae on St. Charles Borromeo:

"Sacred Scripture records the divine word saying that men will remember the just man forever, for even though he is dead, he yet speaks. [Ps. cxi:7; Prov. x:7, Heb. xi:4 ] Both in word and deed the Church has for a long time verified the truth of that saying. She is the mother and the nurse of holiness, ever renewed and enlivened by the breath of the Spirit Who dwells in us. [Rom. viii:11] She alone conceives, nourishes, and educates the noble family of the just. Like a loving mother, she carefully preserves the memory of and affection for the saints. This remembrance is, as it were, a divine comfort which lifts her eyes above the miseries of this earthly pilgrimage so that she finds in the saints "her joy and her crown." Thus she sees in them the sublime image of her heavenly Spouse. Thus she shows her children in each age the timeliness of the old truth: "For those who love God all things work together unto good, for those who, according to his purpose, are saints through his call." [Rom. viii:28] The glorious deeds of the saints, however, do more than afford us comfort. In order that we may imitate and be encouraged by them, one and all the saints echo in their own lives the saying of Saint Paul, "I beg you, be imitators of me, as I am of Christ." [I Cor. iv:16]"

Sancte Pie Decime, Gloriose Patrone, ora pro nobis!

Abhinc Duos Annos

So tomorrow is the feast of Pope St. Pius X. St. Pius X is remembered for many things - his promotion of frequent communion, his motu proprio Tra le Sollecitudini on sacred music (whose prescriptions encountered enough evasion even in his day, but I'll leave that for another time), his encyclical Pascendi and the Anti-Modernist Oath. Possibly the latter two were in mind when the author of his collect wrote "the strength of an apostle to defend the Catholic faith"? In any case, I think he must be best remembered for that- it certainly earned him a society.

One of the things he is not remembered perhaps so well for is his role as a reformer. Perhaps nowadays reformer has a decidedly negative connotation for some. I think in some ways he was a bit of a purist. He initiated the original reform which, in addition to touching on various aspects such as sacred music, the purity of liturgical art (no more depictions of the Blessed Virgin dressed in priestly garments), also touched on the liturgical year and the breviary and the missal. I've always been interested in that, particularly since so little information seems to be available about the work of his commission.

In any case, truthfully or no, every pope from Pius XII to John Paul II, have attributed their reforms as a continuation of his work particularly as espoused in his letter Abhinc Duos Annos. The encyclical was written months before his heavenly birthday (23 Octobris 1913): AAS 5 (1913), 449-450.

ABHINC DUOS ANNOS, cum Constitutionem Apostolicam ederemus Divino afflatu, qua id proprie spectavimus, ut, quoad fieri posset, et recitatio Psalterii absolveretur intra hebdomadam, et vetera Dominicarum Officia restituerentur, Nobis qui dem alia multa versabantur in animo, partim meditata, partim etiam inchoata consilia quae ad Breviarii Romani, susceptam a Nobis, emendationem pertinerent; sed ea tamen, cum ob multiplices difficultates tune exsequi non liceret, differre in tempus magis commodum compulsi sumus.
Etenim ad compositionem Breviarii sic corrigendam ut talis exsistat, qualem volumus, id est numeris omnibus absoluta, ilia opus sunt:
-Kalendarium Ecclesiae universalis ad pristinam revocare descriptionem et formam, salvis tamen pulcris accessionibus, quas ei mira semper Ecclesiae, Sanctorum matris, fecunditas attulerit;
-Scripturarum et Patrum Doctorumque idoneos locos, ad genuinam lectionem redactos, adhibere;
-sobrie Sanctorum vitas ex monumentis retractare;

Liturgiae plures tractus, supervacaneis rebus expedites, aptius disponere lam vero haec omnia, doctorum ac prudentum iudicio, labores desiderant cum magnos, turn diuturnos; ob eamque causam longa annorum series intercedat necesse est, antequam hoc quasiaedificium liturgicum, quod mystica Christi Sponsa, ad suam declarandam pietatem et fidem, intelligenti studio conformavit, rursus, dignitate splendidum et concinnitate, tamquam deterso squalore vetustatis, appareat.
Interea ex litteris et sermone multorum Venerabilium Fratrum cognovimus ipsis et permultis sacerdotibus esse optatissimum, ut in Breviario una cum Psalterio nova ratione disposito suisque rubricis adsint mutationes omnes, quae ipsum novum Psalterium vel iam secutae sunt vel sequi possunt. Quod cum instanter a Nobis peterent, simul significarunt se vehementer cupere, ut et Psalterium novum usurpetur frequentius, et Officia Dominicarum serventur ea studiosius, et incommodis Officiorum translationibus occurratur, et alia quaedam quae bonum videatur mutari, mutentur. Huiusmodi Nos vota, utpote rerum veritati innixa Nostraeque admodum consentanea voluntati, grate equidem accepimus: iis autem obsecundandi nunc esse tempus arbitramur. Certiores enim facti sumus officina Aores libraries, qui sacrorum Rituum Congregation! inserviunt, exspectantes dum Breviarium Romanum decretorio modo ac definitive corrigatur, in eo esse ut novam interim ipsius Breviarii editionem adornent. Hac uti occasione visum
(he goes on to list several reforms later incorporated into the breviary, such as Sundays, psalms during Octaves and other stuff)

TWO YEARS AGO, in publishing Our Apostolic Constitution, Divino Afflatu, We had especially in sight the recitation, as far as possible in its entirety, of the Psalter on weekdays, and the restoration of the ancient Sunday offices. But Our mind was occupied by many other projects – some mere plans, others already on the way to realization – relating to reform in the Roman breviary.
However, because of the numerous difficulties preventing Us from executing them, We has to postpone them for a more favourable moment. To change the composition of the Breviary to make it in accordance with Our desires, that is, to give it a finished perfection in every part would involve:
-restoring the calendar of the Universal Church to its original arrangement and style, retaining meanwhile the splendid richness, which the marvelous fruitfulness of the Church, the Mother of Saints, has brought to bear upon it.
-utilising appropriate passages of Scripture, of the Father and doctors, after having reestablished the authentic text;
-prudently correcting the lives of the Saints according to documentary evidence

Perfecting the arrangement of numerous point of the liturgy, eliminating superfluous elements. But in the judgment of wise and learned persons, all this would require considerable work and time. For this reason, many years will have to pass before this type of liturgical edifice, composed with intelligent care for the spouse of Christ to express her piety and faith, can appear purified of the squalidness brought by time, newly resplendent with dignity and fitting order.
In the meantime, through correspondence and conversations with a number of bishops, We have learnt of their urgent desire – shared by many priests – to find in the Breviary, together with the new arrangement of the Psalter and its rubrics, all the changes which have already come or which might come with this new Psalter. They have repeatedly asked Us, indeed they have repeatedly manifested their earnest desire that the new psalter be used more often, that the Sundays be observed more conscientiously, that provision be made for the inconvenience of transferred offices, and that certain other changes be affected which seem to be justified. Because they are grounded in objectivity and completely conform to Our desire, We have agreed to these requests and We believe the moment has come to grant them.

Most of the reforms envisioned in this Apostolic Constitution were not carried out. But it is not difficult to see the rationale in this letter for the reforms of the 1950’s and the early 1960’s, even to an extent of the Liturgia Horarum though I’m pretty sure he would have balked at the extent of the latter. Calendar correction, “superfluous elements”, emphasis on the documented vita of the saints for the II Nocturn. Most shocking, perhaps, (at least, for me it was) his description of the Office as “squalore”, squalid (keep in mind this is the breviary used until John XXIII). It is quite a strong word, perhaps one that might occasion a lot of criticism today.I had thought of a super ending to this post, but I can't remember it now. Drat.In any case, contemplating our liturgy today (as a whole and not just the breviary), can we say that the reforms of the 60's have brought us "dignity and fitting order"? Lord God, you filled Pope St. Pius with wisdom and gave him the strength of an apostle to defend the Catholic faith and to renew all things in Christ. Grant that we may follow his example and teaching and so come to our reward in heaven. Through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, God, forever and ever. Amen.

Lex Orendi, lex credendi. Holy Pius, pray for the defense of the Catholic faith especially through an authentic renewal of the liturgy.

 

St. Pius X - Part X


On this day one hundred years ago, St. Pius X issued his Encyclical Lacrimabilis Statu on the Indians of South America.

Sancte Pie Decime, Gloriose Patrone, ora pro nobis!
 

Our Catholic Heritage - Kildare and Leighlin (Part 1)

Reference to The Fold in a forthcoming postmade me look up the Diocesan Year Book of the Diocese of Kildare and Leighlin. Over a relatively short period of the 50s and 60s it is a remarkably repetitious publication but it also gives us some side-lights upon the Catholic heritage of the Diocese.

The Diocese of Kildare and Leighlin is the successor to the two Dioceses of that name. The Diocese of Kildare being erected about 490, is the more ancient of the two by about 600 years, and is just past its fifteenth centenary.


The Diocese of Kildare once claimed the Primacy of Leinster and, as the seat of the Patroness of Ireland, St. Brigid, might claim a moral prominence over at least three of the four Arciepiscopal Sees.


The two sees were united in 1678 and is a suffragan see of the Archdiocese of Dublin, together with the Dioceses of Ferns and Ossory. The Archdiocese of Dublin has three regular locations where the Gregorian Rite is celebrated, one being St. Kevin's Church, Harrington Street, where a Chaplaincy of three Diocesan Priests offers Mass at least daily. The Diocese of Ossory provides Mass in the Gregorian Rite every Sunday in Kilkenny. The Diocese of Kildare and Leighlin provides Mass in the Gregorian Rite on the second Sunday of the month (usually).


The Diocese of Kildare includes the northern half of that county, part of Offaly east of Tullamore and the northern part of Laois. It contains the ancient territories of Offaly, Carbury, and Hy Faelain. The Diocese of Leighlin lies north and south, including one half of Laois, all of County Carlow, together with portions of Counties Kilkenny, Wexford and Wicklow. It encompasses ancient Leix, which connects it with Kildare and a portion of Ui Ceinnsealaigh.


Among the Saints and scholars of the Diocese can be numbered St. Fiacc of Sletty, author of a poem in Irish on the life of St. Patrick, a poem in Latin on St. Brigid; St. Eimhin of Monasterevan, author of the "Tripartite Life" of St. Patrick, the "Life of St. Comgall," "Emin's Tribute (or Rule)," the "Lay of the Bell of St. Emin,"; St. Moling, who wrote a poem on Clonmore-Maedoc, one on the Borumha tribute of which he obtained the remission; St. Brogan of Clonsast, who composed a litany in Irish to Our Lady, indulgenced by Pius IX, a poem foretelling the Danish invasion, and the lost "Book of Clonsast"; St. Aedh, Bishop of Sletty, writer of a life of St. Patrick; Aengus the Culdee, joint author of the "Feilire," the "Martyrology of Tallaght," "Litany of the Saints," "De sanctis Hiberniae lib. V," a history of the Old Testament in metre, and the "Saltair-na-rann"; Siadhal, Abbot of Kildare, who compiled notes on the Epistles of St. Paul; Anmchadh, Bishop of Kildare, who wrote the fourth life of St. Brigid; Finn Mac Gorman, Bishop of Kildare, under whom the "Book of Leinster" was compiled; Dr. Maguire, Bishop of Leighlin, to whom the "Yellow Book of Leighlin" is attributed.


In more modern times we can recall, Dr. Gallagher, Bishop of Kildare and Leighlin, whose Irish sermons are a model; Dr. Doyle, Bishop of Kildare and Leighlin and famous essayist; and Dr. Comerford, Co-adjutor Bishop of Kildare and Leighlin, whose historical and devotional works are still valued.


The united diocese is one of the largest in Ireland, having an area 1,029,829 acres. The Annuario Pontificio for 2007 records that the Diocese has a population of 220,427, of whom 93.1% or 205,185 souls are Catholics, compared with 1901, when, out of a total population of 149,168, 87.4% or 130,377 were Catholics. In 2006, the Annuario reports that the Diocese had 114 secular Priests and 98 religious Priests (although that is obviously an error). In 1908, the Diocese had 133 secular Priests and 18 regular Priests. Thus, in 2006, there was one Priest for every 1,068 Catholics in the Diocese, compared with one Priest for every 863 Catholics in the first decade of the last Century. Put into the context of a fall in practice from around 97% to 50% or less, that isn't a bad average.


The images that are included in this post are from the 1959 Year Book of the Diocese of Kildare and Leighlin. Each year, a colour supplement was included, e.g., the Marian Year and the Canonization of St. Pius X in 1954-55, the Scapulars of the Church in 1956. In 1959, the colour supplement records a sight that would not be seen in the Diocese of Kildare and Leighlin for another 40 years...


It's our Catholic heritage and we want it back, please!

St. Pius X - Part IX


On this day one hundred years ago, at a Public Consistory, Pope St. Pius X created Cardinals their Eminences:

  • António Mendes, Cardinal Bello, Cardinal-Priest of Ss. Marcellino e Pietro in pecore, Patriarch of Lisbon;

  • José María Justo, Cardinal Cos y Macho, Cardinal-Priest of S. Maria del Popolo, Archbishop of Valladolid;

  • Diomede, Cardinal Falconio, O.F.M., Cardinal-Priest of S. Maria in Ara Coeli, then Apostolic Delegate to the United States of America and later Prefect of the S. Cong. of Religious;

  • Antonio, Cardinal Vico, then Apostolic Nuncio of Spain, later Prefect of the S. Cong. of Rites; Gennaro, Cardinal Granito Pignatelli di Belmonte, Cardinal-Priest of S. Maria degli Angeli, then Apostolic Nuncio of Austria and later Prefect of the S. Cong. of Ceremonies;

  • John Murphy, Cardinal Farley, Cardinal-Priest of S. Maria sopra Minerva, Archbishop of New York;

  • Francis Aphonsus, Cardinal Bourne, Cardinal-Priest of S. Pudenziana, Archbishop of Westminster;

  • František Salesky, Cardinal Bauer, Cardinal-Priest of S. Girolamo dei Croati, Archbishop of Olomouc;

  • Léon-Adolphe, Cardinal Amette, Cardinal-Priest of S. Sabina, Archbishop of Paris;

  • William Henry, Cardinal O'Connell, Cardinal-Priest of S. Clemente, Archbishop of Boston;

  • Enrique, Cardinal Almaraz y Santos, Cardinal-Priest of S. Pietro in Montorio, Archbishop of Toledo;

  • François-Virgile, Cardinal llard, Cardinal-Priest of S. Susanna, Archbishop of Chambéry;

  • Franz Xaver, Cardinal Nagl, Cardinal-Priest of S. Marco, Archbishop of Vienna;

  • François-Marie-Anatole, Cardinal de Rovérié de Cabrières, Cardinal-Priest of S. Maria della Vittoria, Bishop of Montpellier;

  • Gaetano, Cardinal Bisleti, Cardinal-Deacon of S. Agata de’ Goti, later Prefect of the S. Cong. for Seminaries and Universities and President of the Pont. Biblical Commission;

  • Giovanni Battista, Cardinal Lugari, Cardinal-Deacon of S. Maria in Portico;

  • Basilio, Cardinal Pompilj, Cardinal-Deacon of S. Maria in Domnica, then Secretary of the S. Cong. of the Council, later Vicar General for the Vicariate of Rome and President of the Pont. Commission for Sacred Archaeology;

  • Louis, Cardinal Billot, S.J. Cardinal-Deacon of S. Maria in Via Lata;

  • Wilhelmus Marinus, Cardinal van Rossum, C.SS.R., Cardinal-Deacon of S. Cesareo in Palatio, later President of Pont. Biblical Commission, Major Penitentiary Apostolic, and Prefect of the S. Cong. for the Propagation of the Faith.


  • Sancte Pie Decime, Gloriose Patrone, ora pro nobis!

    St. Pius X - Part VIII


    On this day one hundred years ago, St. Pius X issued his Apostolic Constitution Divino Afflatu on the reform of the Roman Breviary.

    Sancte Pie Decime, Gloriose Patrone, ora pro nobis!

    St. Pius X - Part VII


    On this day one hundred years ago, Pope St. Pius X issued his Encyclical Iamdudum in Lusitania on the Law of Separation in Portugal.

    Sancte Pie Decime, Gloriose Patrone, ora pro nobis!

    St. Pius X - Part VI


    On this day one hundred years ago, Pope St. Pius X issued his Encyclical Letter Ex Quo on the return of the Eastern Schismatics to the Catholic Church.

    Sancte Pie Decime, Gloriosae Patrone ora pro nobis!

    St. Pius X - Part IV


    On this day one hundred years ago, St. Pius X issued the Oath Against Modernism to be sworn to by all clergy, pastors, confessors, preachers, religious superiors, and professors in philosophical-theological seminaries.

    Sancte Pie Decime, Gloriose Patrone, ora pro nobis!

    St. Pius X - Part III


    On this day one hundred years ago, St. Pius X issued his Encyclical Letter Notre Charge Apostolique on the state of the Church in France.

     

    St. Pius X - Part II

    On this day one hundred years ago, St. Pius X issued his Encyclical Letter Quam Singulari on the admission of the young to First Holy Communion. It is reported that the holy Pope was inspired in this act by the young Ellen Organ, 'Little Nellie of Holy God,' of Cork.

    Sancte Pie Decime, Gloriose Patrone, ora pro nobis!